Wednesday, September 01, 2010

Making Myself at Home in the Chateau de Lavigny

Odd Memories of the Family
I suppose I should be thankful to my family that I find myself feeling very quickly at home at Lavigny. The chateau’s completely arbitrary combination of high art, antiques and kitsch reminds me of my parents’ home where random plastic souvenirs rub shoulders with whimsically personal art from Latin America, extraordinary wood and copper works from Africa and just stuff we seemed to have inherited from some eccentric ancestor.

Through out my stay, I feel a constant sense of homesickness, mingled with nostalgia and familiarity. The emotions come in waves: I want to run right back home in the evenings; my morning cup of tea, taken always on the steps of the French windows to the garden, is oddly comforting; working in the living room is a favourite, partly because it makes me feel like a child again.

Perhaps I am most off-kilter in my assigned bedroom, originally that of Jane Rowohlt herself. This is vast, all in pale pistachio and peach and gold; a wide swathe of frills and lace and silks, so hyper-feminine that it unnerves me. Then I figure out, typical desi-style, or perhaps like that urchin my mother had often accused me of becoming, that I can sit on the floor to work, with the low platform for the bed serving as my own little seat. In making myself at home, I throw off the silken covers, pile up the lacy pillows on the sofa, and drag the heavy down duvet down to the floor. Each tiny gesture of making myself at home feels vaguely like a desecration, like a secret intrusion into someone else’s bedroom, but I plough ahead regardless.

The bedroom leads to the dressing-room, a room lined entirely with built in, lit closets. Apparently, they were once filled with numbered haute couture dresses by Yves Saint Laurent; my handful of t-shirts seems just a bit bedraggled and desolate in their depths.

There is a desk against the window, nominally designating it as my work space. But the boudoir chair in the corner reminds me that even this manageable space is really meant for a woman far more glamorous than me, that it is really the domain of a woman who is an artist of the body instead of the mind. It is a slightly mysterious place, reminding me inexorably of my mother and the teak panelled, mirrored dressing room I always associate with her.

The space is simultaneously unfamiliar and comforting, and on long days, I find myself sitting at the desk not to work but to stare out the window and daydream. Perhaps for the same reason, I have strange dreams, often about my mother. Joyous dreams, including one where we are caught in a rain-storm. My mother has always been supremely elegant, and thus slightly intimidating. Enjoying being caught in the rain seems a bit beneath her. And yet she does so, with abandon and laughter in my dream.

The bathroom is what feels most familiar in the suite. It is huge like the ones in old Himalayan bungalows where I grew up, and equally draughty. I keep expecting the separate toilet to have a hidden door to allow waste removal in the mornings. It is not nearly as simple as the ones I remember from my childhood: one wall is lined with grand built-in mirrors, with golden ornate fittings, a faucet shaped like a golden swan’s neck in the bathtub. I find myself wishing my sister could have a go at this wonderful space! I remember that when we moved into a house full of bathtubs many years ago, she was only six and yet she was the one who enjoyed it most, like some amphibious being finally finding her own element.

The entire chateau feels terrifically feminine, which is why I am not immediately reminded of the men in my life. The items that I know my brother would appreciate with his finely honed sense of the social ridiculous are the animal-shaped knife-rests at dinner. Slightly deformed, oddly expressioned, barely recognizable pig, rabbit, dachshund, ram, squirrel and fox rotate through the table over the days. These are items almost forgotten in our ruder, more casual era but provide a touch of magical silliness to the table, and one can never be sure if one ought to take them seriously or as a ridiculous bourgeois conceit.

It is the garden that reminds me of my father. When I walk on the vast lawn, apparently emerald and well-groomed, I still see the weeds that need removing. Often I am tempted to find myself a little seat and set myself to cleaning up the lawns, as we do at home. Sometimes I find myself looking over my shoulder, slightly bemused, convinced that he is lavishing care on the roses, the lavender, the hibiscus even as I type away on the laptop. Exactly like at home!

But even indoors, there are little things that I know my father would appreciate: the Chinese peg tables with detachable tray tops; a hidden music room with an extraordinary LP collection and a strangely anachronistic sound system; a wine cellar that must truly hold enough for the best of parties. My father always gets a mischievous, wild glint in his eyes, a wide happy grin, when he finds a place or person or thing that amuses him. I can imagine him enjoying an entire house dedicated to secrets and amusement and parties.

Finally, it is these links to my family that help me feel at home at Lavigny: the fantasy that I am once again in another of the strangely decorated houses that my family would occupy with each move. That I am a child again, moving into yet another ‘diplomatic residence,’ once again with the familiar, weird and wonderful mix of luxury and kitsch, whimsy and formality. And that is really what gets me through my weeks at Lavigny (what my sister very aptly qualified as “voluntary house-arrest”): an imaginary half-sense that one day soon, we will just rip off all we don’t like from the walls and table-tops to store it in the garage or the attic, and make this space our own. After all, haven’t we done it over and over again?

Tuesday, August 24, 2010

Le Chateau de Lavigny: First Brief Impressions


So, I just survived my very first writer’s residency!

Three weeks in a Swiss chateau, all comforts catered for, time and space rigged up for writing. With living literary history not only haunting the quaint villages but dwelling within each photograph and painting and sketch on the walls, woven even into the spectacular silks of Jane Ledig-Rowohlt’s bed where I sleep.

There were five of us. All writers. From across the world: USA, New Zealand, Nigeria, and of course yours truly.  

All in a beautiful summer villa, full of books and art and literary memories.  Water colours by Henry Miller; photographs of Lewis Carroll’s child muse, Alice Liddell framed in burnished gold and cream.  Scattered amongst the books are numerous pretty pieces of glass, and china and metal. And little artefacts of whimsy: a couple of dozen porcelain King Charles spaniels of varying sizes, some whose heads wrench off to reveal a pitcher; they unnerve the writer who must sleep in that chamber. A pair of heeled wooden sculptures carved like Victorian buttoned shoes stand on an imposing chinoiserie, too small to fit any feet even had they been real.  In the library, the books seemed to be held in place by hefty vintage earthenware jars from Fortnum and Mason’s marked cheddar and stilton.  Why do they live in the library? No one seems to know the answer.

Our interaction at the beginning is a little awkward, a bit hesitant, like a blind date with no convenient way out.  But slowly we manage to get along, carefully avoiding any rough edges, any potential pitfalls.  It is a diplomatic manoeuvre that I renounced, consciously and deliberately, many years ago and is a great effort to revert to childhood manners; I can imagine I would not be able to retain the façade for much beyond the required three weeks. 

Indeed, midway through I make a long distance, expensive, late night call to a friend. Much like an addict needing a fix. Our conversation is wholly political, heated, silly; wholly inappropriate.  I hang up knowing I will survive the self-imposed isolation.  My sister rather aptly pronounces that I am “volunteering for self-imposed house arrest” although, in all fairness, I do take walks to the neighbouring villages, wander through the vineyards and orchards and sunflower fields.  So perhaps, house arrest with a little electronic bracelet to ensure I don’t wander too far afield?

At the end of the second week, we have a reading of our works, not necessarily what we have been writing but whatever we choose to read.  Strangely the reading does more to break the ice than any other activity we have undertaken.  Suddenly, we can identify each other, mentally find a place for ourselves: our words are indeed our disembodied selves, perhaps far more powerful than any other.   

The rest of the residency passes with greater camaraderie, a great deal of hysterical laughter over the routinely extra bottle of chasselas at dinner.

The end, when it arrives, is a relief; and a surprise; and strangely tinged with sadness.

Tuesday, July 20, 2010

Appointment of the Prime Minister: Real Politik Continues

Book 1, Chapter 8

Apologies once again but deadlines intervened. But lets forge ahead nevertheless.

Chapter 8 provides a sort of job description and personnel profile for three key appointments: the prime minister, key members of cabinet and the royal priest.

Chanakya spends most time detailing the qualities that a king should seek in his prime minister or the official who will be the head of the executive branch.  The very long list of qualifications for this post range from professional abilities, natural talents as well as personal type. The list that I reproduce below is fascinating not only in its far ranging criteria but also for the priorities it places on various aspects:

1. This official must not only be from the state but also deeply connected to it.
2. Free of any major addictions and bad habits. Chanakya especially considers alcoholism and drug use and promiscuity, beyond the rather wide range of permitted sexual behaviour in those times, a practical risk. It is worth noting that Chanakya's definition of sexual misbehaviour concerns risky sexual behaviour that extends to partners of other influential citizens. Adultery in the western Biblical sense was not nearly an issue in his times.
3. Must be a good rider/controller of chariot, horse, elephant and other vehicles of war
4. Must be well educated in cultural arts, including poetry, music and dance.
5. Must be well versed in political theory and practice, including of course, Arthashastra (although to be fair, Chanakya is talking of the entire corpus of political education rather than plugging his own book).
6. Intelligent, with not only 7, a good memory, but also 8, the ability to read and understand people.

Have to confess that I am not surprised that Chanakya privileges patriotism about all other qualities for this key post. What I am intrigued by - as you will notice - is that he privileges loyalty to the nation/state/kingdom/land over any personal loyalty to the king.  Indeed, loyalty to the king is much lower on the list. This is especially apt as Chanakya himself held the post of the prime minister and is obviously writing from personal experience here.  He appears to be quite aware of the distinction between a king's interests and that of the realm, and believes that the prime minister should act in accordance with the latter. Once again this is an early indication of a more republican and less monarchist/absolutist tendency in classical Indian political thought.

Interesting also that warrior abilities and cultural finesse take precedence in Chanakya's list over political knowledge. It is almost as if the initial criteria for the job ensures that it is open to all able citizens (nagaraka) of a state. Still, the emphasis on culture is telling, especially for our times when any sense of cultural education has been devalued as non-utilitarian (or useful for commercial enterprise).

Chanakya also spends a fair time in specifying the necessary verbal talents and abilities, explaining that the prime minister must be able to :
9. Speak appropriately, in regard to occasion and company,
10. Crush others in debate,
11. Refute (or as Sarah Palin prefers "refudiate") any untruth or propaganda in a convincing manner,
12. Spin, or create a favourable meaning from something unpleasant that is said.

Am fascinated although not surprised that the verbal/debating skills are so heavily emphasized, even though Chanakya is writing not of a professional politician in a democratic sense but a political appointee. However the need for getting the state's message out across a wide cross-section of constituencies is obviously immune to vicissitudes of history.

In addition, on a personal front, the prime minister should be 13, passionate and driven (good point!); 14, influential and convincing;  15, capable of facing adversity and opposition; 16, well behaved - not in the sense of meek but rather free of course or uncouth behaviour; 17, worthy of friendship; 18, capable of sticking to a decision and opinion; 19, loyal (interesting that loyalty to the king comes fairly far down this list!); 20, calm and even-tempered.   


The final seven qualities may seem to repeat the earlier ones but obviously Chanakya believed they needed reiteration or more precision.  These are more character traits rather abilities and include:

21, capable and strong; 22, healthy in mind and body, with no chronic weakness or ailment; 23, steadfast, and calm in moments of crisis; 24, modest and without arrogance; 25, stable in moods, and thus not likely to waver; and 26, pleasant looking (I guess leaders had to be presentable even in ancient times!).

And finally, 27, the prime minister should not be vengeful or indeed have any long standing enmities. Strangely prescient this bit, in light of Peter Mandelson's memoirs of the Blair-Brown years in government. Perhaps, Chanakya should be made compulsory reading for all aspiring politicians!

Chanakya ends this section with a wonderful recommendation: a king should attempt to find a person with these 27 qualities for the prime minister's post, as one possessing all the listed qualities is the superlative one for the job.  However, in the spirit of practicality, he ends with pointing out that a person with a quarter of the listed qualities is a mediocre prime minister.  Implicit in this suggestion is that in the absence of a great prime minister, a mediocre one may be necessary, although in case of the latter, the king should be aware of the fact and thus keep a close watch. 

The next two sections of this chapter are on qualities of the cabinet minister and the royal priest. I hope to include those as soon as possible.  I do have to confess to having a slight bout of RSI, which means typing is a (literal) pain.